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Henry Corbin (14 April 1903 – 7 October 1978) was a philosopher, theologian and professor of Islamic Studies at the École pratique des hautes études in Paris, France. Corbin was born in Paris in April 1903. Although he was Protestant by birth, he was educated in the Catholic tradition and at the age of 19 received a certificate in Scholastic philosophy from the Catholic Institute of Paris. Three years later he took his "licence de philosophie" under the Thomist Étienne Gilson. In 1928 he encountered Louis Massignon, director of Islamic studies at the Sorbonne, and it was he who introduced Corbin to the writings of Suhrawardi, the 12th century Persian mystic and philosopher whose work was to profoundly affect the course of Corbin's life. Years later Corbin said "through my meeting with Suhrawardi, my spiritual destiny for the passage through this world was sealed. Platonism, expressed in terms of the Zoroastrian angelology of ancient Persia, illuminated the path that I was seeking." Corbin is responsible for redirecting the study of Islamic philosophy as a whole. In his ''Histoire de la philosophie islamique'' (1964), he disproved in his research the common view that philosophy among the Muslims came to an end after Ibn Rushd.〔(Corbin, Henry ) an article by Encyclopedia of Religion〕 ==Life and work== The philosophical life and career of Corbin can be divided into three phases. The first is the 1920s and 1930s, when he was involved in learning and teaching western philosophy. The second is the years between 1939 and 1946, in which he studied Shahab al-Din Suhrawardi and School of Illumination in Istanbul. The last begins at 1946 and lasts until his death, in which he studied and reintroduced eastern and Islamic philosophy.〔Wasserstrom (1999), (p.145 )〕 In 1933 he married Stella Leenhardt. In 1939 they traveled to Istanbul, and in 1945 to Tehran. They returned to Paris one year later in July 1946. In 1949, Corbin first attended the annual Eranos Conferences in Ascona, Switzerland. In 1954 he succeeded Louis Massignon in the Chair of Islam and the Religions of Arabia. From the 1950s on he spent autumn in Tehran, winter in Paris and spring in Ascona. The three major works upon which his reputation largely rests in the English speaking world were first published in French in the 1950s: ''Avicenna and the Visionary Recital'', ''Creative Imagination in the Sufism of Ibn 'Arabi and ''Spiritual Body & Celestial Earth''. His later major work on Central Asian and Iranian Sufism appears in English with an Introduction by Zia Inayat Khan as ''The Man of Light in Iranian Sufism''. His magnum opus, as yet untranslated, is the four volume ''En Islam Iranien: Aspects spirituels et philosophiques''.〔Corbin, Henry (1978) ''En Islam Iranien: Aspects spirituels et philosophiques'' Gallimard, Paris, (OCLC 6776221 )〕 He died on 7 October 1978. 抄文引用元・出典: フリー百科事典『 and ''Spiritual Body & Celestial Earth''. His later major work on Central Asian and Iranian Sufism appears in English with an Introduction by Zia Inayat Khan as ''The Man of Light in Iranian Sufism''. His magnum opus, as yet untranslated, is the four volume ''En Islam Iranien: Aspects spirituels et philosophiques''.Corbin, Henry (1978) ''En Islam Iranien: Aspects spirituels et philosophiques'' Gallimard, Paris, (OCLC 6776221 ) He died on 7 October 1978.">ウィキペディア（Wikipedia）』 ■ and ''Spiritual Body & Celestial Earth''. His later major work on Central Asian and Iranian Sufism appears in English with an Introduction by Zia Inayat Khan as ''The Man of Light in Iranian Sufism''. His magnum opus, as yet untranslated, is the four volume ''En Islam Iranien: Aspects spirituels et philosophiques''.Corbin, Henry (1978) ''En Islam Iranien: Aspects spirituels et philosophiques'' Gallimard, Paris, (OCLC 6776221 ) He died on 7 October 1978.">ウィキペディアで「Henry Corbin (14 April 1903 – 7 October 1978) was a philosopher, theologian and professor of Islamic Studies at the École pratique des hautes études in Paris, France.Corbin was born in Paris in April 1903. Although he was Protestant by birth, he was educated in the Catholic tradition and at the age of 19 received a certificate in Scholastic philosophy from the Catholic Institute of Paris. Three years later he took his "licence de philosophie" under the Thomist Étienne Gilson. In 1928 he encountered Louis Massignon, director of Islamic studies at the Sorbonne, and it was he who introduced Corbin to the writings of Suhrawardi, the 12th century Persian mystic and philosopher whose work was to profoundly affect the course of Corbin's life. Years later Corbin said "through my meeting with Suhrawardi, my spiritual destiny for the passage through this world was sealed. Platonism, expressed in terms of the Zoroastrian angelology of ancient Persia, illuminated the path that I was seeking."Corbin is responsible for redirecting the study of Islamic philosophy as a whole. In his ''Histoire de la philosophie islamique'' (1964), he disproved in his research the common view that philosophy among the Muslims came to an end after Ibn Rushd.(Corbin, Henry ) an article by Encyclopedia of Religion==Life and work==The philosophical life and career of Corbin can be divided into three phases. The first is the 1920s and 1930s, when he was involved in learning and teaching western philosophy. The second is the years between 1939 and 1946, in which he studied Shahab al-Din Suhrawardi and School of Illumination in Istanbul. The last begins at 1946 and lasts until his death, in which he studied and reintroduced eastern and Islamic philosophy.Wasserstrom (1999), (p.145 )In 1933 he married Stella Leenhardt. In 1939 they traveled to Istanbul, and in 1945 to Tehran. They returned to Paris one year later in July 1946. In 1949, Corbin first attended the annual Eranos Conferences in Ascona, Switzerland. In 1954 he succeeded Louis Massignon in the Chair of Islam and the Religions of Arabia. From the 1950s on he spent autumn in Tehran, winter in Paris and spring in Ascona.The three major works upon which his reputation largely rests in the English speaking world were first published in French in the 1950s: ''Avicenna and the Visionary Recital'', ''Creative Imagination in the Sufism of Ibn 'Arabi and ''Spiritual Body & Celestial Earth''. His later major work on Central Asian and Iranian Sufism appears in English with an Introduction by Zia Inayat Khan as ''The Man of Light in Iranian Sufism''. His magnum opus, as yet untranslated, is the four volume ''En Islam Iranien: Aspects spirituels et philosophiques''.Corbin, Henry (1978) ''En Islam Iranien: Aspects spirituels et philosophiques'' Gallimard, Paris, (OCLC 6776221 ) He died on 7 October 1978.」の詳細全文を読む スポンサード リンク
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